Puno was the territory of the Tiahuanacos (800 A.D. – 1200 A.D.) who were the highest cultural expression of the Aymara people that established themselves in what is today Peru and Bolivia. The Incas took over these lands in the fifteenth century, and the Spanish, attracted by the mining industry developed there, left an important Colonial legacy throughout the entire area.
Today, the city of Puno (3,287 m.a.s.l.), which lies on the shores of Lake Titicaca, the highest navigable lake in the world, is the folklore capital of Peru and the site of the Feast of the Virgen de la Candelaria. In the outskirts, you can visit the spectacular Chullpas de Sillustani, a complex of impressive burial towers built by the Kollas, Juli, famous for its beautiful Colonial churches, Lampa with its vice royal church built between 1675 and 1685, Llachón, a community that still maintains its centuries old customs and cultural expressions, and Pucará, known for its pre-Inca pottery and for the “toritos de Pucará” that the artisans of today create from clay.
The lake contains numerous islands whose inhabitants continue to live as their ancestors have in custom and tradition. The Uros are an example of this; this people group lives on “floating islands” that they have artificially made entirely of totora reeds, and they navigate in their traditional boats also made out of totora reeds. Taquile, Suasi, and Amantaní are known for their kindness of their residents, their ancestral skill in weaving, their pre-Columbian constructions, and lovely countryside. The Titicaca National Reserve (36,180 hectares) protects extensive stretches of totora reeds and various species of plants and animals.

Tourist interests

Floating Islands of the Uros. The Uros Islands number around 20 and are located in the Bay of Puno. Three to ten Uro-Aymaras families live on each one. They roof their houses with totora reed carpets, although some families have replaced their traditional roofs by metal ones. The largest Islands are Tupiri, Santa María, Tribuna, Toranipata, Chumi, Paraiso, Kapi, Titino, Tinajero, and Negrone. The Uros call themselves Kotsuña, “the lake people”, and their origins go back to eras before the Incas. They hunt wild birds and maintain traditional fishing methods, especially those used for the carachi and the silverfish. The men are skillful handlers of the totora reed boats, and the women are expert knitters. The characteristic cold and dry weather of the region is tempered in this area thanks to the constantly evaporating water of the large lake.

Sillustani Archeological Complex. This complex stands on the shore of Lake Umayo. It is famous for its chullpas, large circular fortified burial towers for the main leaders of the early villages of the Collao plateau. Some are 12 meters high (39 feet), and remarkable for their shape, thinner at the base and wider at the top. Close to the archeological complex is the site museum where different pieces from the Colla, Tiahuanuaco, and Inca cultures are preserved.

"Llachón". This community of around 1300 inhabitants still maintains its customs and native cultural manifestations, and its main activities are farming, cattle breeding, fishing and handicraft. Llachon can be reached by motorboat from Puno harbor and from the Islands of Taquile and Amantani or by land from Puno or Juliaca. The place offers experimental tourism, “living tourism”, and allowing visitors to stay with families of the community

Amantani Island. Amantani covers some 9 km2 (3.5 miles2). The flora is characterized by the presence of bushes like the muña, the kantuta, the sage, the tola and the patamuña. Eight communities live on the island and make their living from growing potatoes, corn, oca, quinoa, lima beans, and green peas, and their most representative handcrafts are textiles and stone carvings. Among its natural attractions, there are two lookouts on the highest part offering a view of the entire lake, some pre-Hispanic remains, ceremonial centers and a mummy cemetery.

Taquile Island. Pre-Inca vestiges are found in the highest part of the island. During the Colonial period and up to the first years of the twentieth century, it was used as a political prison, until the island became property of the Taquile people in 1970.
Its friendly inhabitants, who maintain their customs and traditional clothing, characterize the town of the same name, Taquile. They distinguish themselves by their detailed, fine, and colorful textiles with symmetrical decorations and symbols that reflect their way of life, customs, and Andean beliefs.